Pastimes of Lord Krishna

Digest 00598: Why didn’t Mother Yasoda and Nanda Maharaja Pay a Visit to Krishna at Mathura, or even Dwaraka?

Written by Romapada Swami

Question: Why did Mother Yasoda and Nanda Maharaja not pay a visit to Krishna at Mathura, or even Dwaraka? They could have even stayed there for some time.

Answer by Romapada Swami:

The bhava of Mathura and Dvarakä conflicts with the bhava of Vraja in the minds of the people of Vraja, so they did not visit Him. They always remained expectant that He would return, as He had promised.  

For example, when the Vrajavasis went to Kuruksetra, they were encouraged to stay in Dvaraka, but they refused.  They could only be satisfied if Krsna went with them back to Vraja. 

In addition, it is explained that Krsna could have come to visit even when he was in Mathura, or they could have visited him.  However, Krsna reasoned that if the demons saw his attachment to Vraja, the demons would attack Vraja to harass Krsna.  So he remained separate and even went further away to Dvarakä so that they would be left unharmed.

There is another reason given by Krsna himself, why He did not visit Vraja, while remaining tormented in feelings of intense separation from the Vrajaväsis. See Båhad-bhägavatämåta 1.7.96-98

 “…their pain won’t be relieved even if they see Me. Their hearts will be so disturbed by thoughts of separation from Me that whatever measures I take for their happiness will only double their grief. And when they cannot see Me they become so torn that the fire of separation leaves them sometimes as though dead and sometimes as though insane. Thus they partake of the nectar of wonderful ecstasies. Therefore, My staying with them would be equal to My absence. Realizing this, I have not returned there.” 

Commentary segments read: “On one hand, the Vraja-väsés do not know how they can survive in separation from Kåñëa, and on the other hand even if He stays with them a long time they will inevitably worry that at any moment He might leave them again. As this most exquisite agony of viraha-bhäva rises in their hearts, it will only worsen their grief.”

“He cannot bear to see the disastrous effects of their viraha-bhäva. He therefore cannot return to live in Våndävana again, or even pay a short visit.”

“Such is the apparent misery of Kåñëa and His devotees. But there is another level of this transcendental reality, unseen to ordinary eyes. Kåñëa lives eternally in Våndävana in His “invisible” (aprakaöa) manifestation, endlessly continuing to bestow the enjoyment of His pastimes. In some confidential pastimes, He returns to Våndävana from Dvärakä in His aprakaöa form. Thus at the same time that the devotees of Våndävana suffer separation from Kåñëa’s prakaöa manifestation, they continue to enjoy forever the manifestation in which His pastimes are aprakaöa.”

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Romapada Swami